GANESHA AND HIS WORSHIP


The question arises whether the idol of Ganesha is meant for worship or it is only a thought form wrought into a shape. Regarding worship of idols fanatics will say that it is a blasphemy against God. But there are others who say that the idol is an epitome of spiritual knowledge or an emblem of God. Some say that it is an idolum or mental image of God meant for worship. Pentateuch which is a common heritage for the Jews, Christians and Muslims says that the God created man in his own image. Such being the case, it may not be wrong on the part of man to form the image of God in the light of his own understanding. The worship of such an image is a corollary following the urge of his own psyche. He should not be considered as one who has committed blasphemy against God. Nobody has ever seen God although everybody seems to be having something to say about Him. Some say he is a spirit. Some say he is an intelligent principle. Some say he is the supreme Will. Some say he is the creator. Some realising the difficulty of describing him in positive terms, describe him as 'Neti' 'Neti', 'not this', 'Not this' which is a confession of man's incompetence to describe him. It is in this background of different conceptions that different thought forms arose and idols were wrought into to approximate these thought forms and worshipped. Letters of alphabet are also thought forms wrought into shapes. But people do not worship letters of alphabet for the reason that these letters were invented for the communication of thought, and not to satisfy any inner urge. Still people give some special meanings to some of these letters and hold them holy or sacred like the sound elements 'A', 'U' and 'M' of 'OM'; Alif-Lam-mim of Koran 'Amen' of the Bible.

Idolatery indicates a development of mind from the animal stage. Sufi Gusham-i-Raz has said "If Mussalman knew what idol is, he would have known that religion is in idolatery. An Idolater becomes an idolater when he outwardly sees in the idol only the created and thus becomes a Kafir (unbeliever)



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