Ritual Objects

MANDALA
Mandala (Literally meaning a circle) is a Tantric meditation device. It is a visual aid for concentration and introversive meditation leading to the attainment of insights and to activation of forces culminating in "Siddhi" supernatural forces. The Mandala is the graphic representation of this process. It is not only theoretical but practical as an operational scheme involving a clear plan for practical realization of the process within oneself. It thus becomes an instrument (Yantra). There are many types and varieties of mandalas depending on the nature of the central deity. The most classic pattern of mandalas are of the Dhyani Buddha. This pattern appears in the oldest tantrics, The mandala represents "Palace of Purity" a magic sphere cleansed of spiritual obstacles and impurities. The square of the 'sacred palace' proper is enclosed in multiple circles of flame, vajra, eight cemetries lotus, then the inner square to reach of the deity of the Mandala.
   
MATSYA (Fish)
It is a first incarnation of Vishnu, therefore may be associated with him. Suvarna matsya, the two golden fish, symbolizing beings rescued from the ocean of misery of earthly existence. It is also one of the eight auspicious signs of Astamangalas.
   
MAYURAPICCHA (Feathers)
It is a three peacock feathers spread in a kind of fan. The feathers are from the peacocks.
   
NAGA (Serpent)
Ramnant of early fertility rites. Worshipped as divine and semi-divine beings. Frequent ornament of guardian tantric deities. Nagas have power to bring or with held rain. So, they are regarded as Gods of rain. They are believed to be the protector of the law of Buddha.
   
NAKULA (Mongoose)
A Mongoose vomiting jewels, is associated with God of wealth Kubera and his Buddhist counterpart, Jambala. It is believed to be the receptacle of all gems and when the God of wealth presses the animal, it vomits forth all the riches.
   
PADMA (Lotus)
Padma is a lotus which may be of any colour except blue. The blue lotus is designated by the word Utpala or Nilotpala. In Tantric works the Padma is the day lotus, while Utpala stands for the night lotus. It is regarded as especially sacred by all classes of Indians. When the lotus shows petals in both the upper and lower directions it is called the Viswapadma or the double lotus. Padma indicates purity of descent. In Buddhist tradition it symbolises self creation (Hence it is the sign of Swayambhu). In Vajrayana it represents the female principle. White open padma appears above the left shoulder of Avalokiteswara Padmapani, his spiritual Parents are Dhyani Buddha Amitabha and White Tara.
   
PHURPA
A "magic dart" used especially for the ritual slaying of human effigy of foe.
   
PRAYER WHEEL
It is exclusively Buddhist praying instrument which always bears the mystical word "OM MANI PADME HUM" numbering six syllables in the mantra of Avalokiteswara. The syllables are carved outside the wheel as well as kept inside the wheel printed in the paper in numerous number. When it turns one round it means the mantra is red how much mantra has kept inside the wheel.

 



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