Bhagavad Gita
Introduction
Observing The Armies On The Battlefield Of Kurukshetra
Contents Of The Gita Summarized
Karma -Yoga
Transcendental Knowledge
Karma Yoga-Action In Krishna Consciousness
Sankhya-Yoga
Knowledge Of The Absolute
Attaining The Supreme
The Most Confidential Knowledge
The Opulence Of The Absolute
The Universal Form
Devotional Service
Nature, The Enjoyer, And Consciousness
The Three Modes Of Material Nature
The Yoga Of The Supreme Person
The Divine And Demoniac Nature
The Divisions Of Faith
Conclusion - The Perfection Of Renunciation
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Karma Yoga-Action In Krishna Consciousness

The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.

The steadily devoted soul attains unadulterated peace because he offers the result of all activities to me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labour, becomes the entangled one.

When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.

The embodied spirit, master of the city of his body, does not create activities, nor does the induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.

Nor does the Supreme Spirit assume anyone's sunful or pious activities. Embodied beings, however, are bewildered because of the ignorance, which covers their real knowledge.

When, however, one is enlightened with the knowledge by which ignorance is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.

When one's intelligence, mind faith and refuge are all fixed in the supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.

The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle Brahmana, a cow, an elephant, a dog and a dog-eater [outcaste].

Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in transcendence.

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