Bhagavad Gita
Introduction
Observing The Armies On The Battlefield Of Kurukshetra
Contents Of The Gita Summarized
Karma -Yoga
Transcendental Knowledge
Karma Yoga-Action In Krishna Consciousness
Sankhya-Yoga
Knowledge Of The Absolute
Attaining The Supreme
The Most Confidential Knowledge
The Opulence Of The Absolute
The Universal Form
Devotional Service
Nature, The Enjoyer, And Consciousness
The Three Modes Of Material Nature
The Yoga Of The Supreme Person
The Divine And Demoniac Nature
The Divisions Of Faith
Conclusion - The Perfection Of Renunciation
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Knowledge Of The Absolute

All states of being-be they of goodness, passion or ignorance-are manifested by My energy. I am in one sense, everything-but I am independent. I am free from the modes of this material nature.

Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who is above modes and inexhaustible.

This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.

Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.

O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me-the distressed, of desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.

Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.

All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.

After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.

Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.

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