Bhagavad Gita
Introduction
Observing The Armies On The Battlefield Of Kurukshetra
Contents Of The Gita Summarized
Karma -Yoga
Transcendental Knowledge
Karma Yoga-Action In Krishna Consciousness
Sankhya-Yoga
Knowledge Of The Absolute
Attaining The Supreme
The Most Confidential Knowledge
The Opulence Of The Absolute
The Universal Form
Devotional Service
Nature, The Enjoyer, And Consciousness
The Three Modes Of Material Nature
The Yoga Of The Supreme Person
The Divine And Demoniac Nature
The Divisions Of Faith
Conclusion - The Perfection Of Renunciation
Bhagavad Gita Home
Children Story Home Page

Conclusion - The Perfection Of Renunciation

Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors.

Therefore one who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are.

One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions.

Knowledge, the object of knowledge and the knower are the three factors, which motivate action; the senses, the work and the doer comprise the threefold basis of action.

In accordance with the three modes of material nature, there are three kinds of knowledge, action and performers of action. Listen as I describe them.

That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness.

That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion.

And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meagre, is said to be in the mode of darkness.

As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness.

But action performed with great effort by on seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion.

And that action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance.

The worker who is free from all material attachments and false ego, who is enthusiastic and resolute and who is indifferent to success or failure, is a worker in the mode of goodness.

But that worker who is attached to the fruits of his labour and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion.

And that worker who is always engaged in work against the injunction of the scripture, who is materialistic, obstinate, cheat and expert in insulting others, who is lazy, always morose and procrastinating, is a worker in the mode of ignorance.

Now, O winner of wealth, please listen as I tell you in detail of the three kinds of understanding and determination according to the three modes of nature.

<<Back

Next>>