It may be noted that the above mentioned
exercises or steps in aid are not meant to be practiced one after another.
As far as possible the sadhaka has to bring them into his daily routine
of life without prejudice to his other
responsibilities.
It may not be out of place here
to mention that the moral basis of the Hindu way of life is based on the
observance of all or any one or more of these steps irrespective of the
fact whether one is a sadhaka or not. The first two steps in aid by themselves
form a complete code of ethics of universal application and each step
by itself is a piece of virtue which if followed properly would imperceptibly
lift one up to higher levels of spiritual thoughts and insights.
In the path of yoga many go wrong in the
practice of pranayama which is aimed at the control of breath preventing
its misuse and waste. Breathing is the symbol of life and stands first
among the bodily functions of Prana manifested through the sense organs
of the body. That is why in the practice of yoga the first thing to be
tackled is the breath. Breath of life is directly connected with the psyche.
For this reason Pranayam should be practiced correctly as otherwise it
will cause great harm to the health of the trainee. Any amount of book
reading will not help. The trainee should approach it with great moral
preparation. He should be initiated by a master who is an adept.
The practice of Pranayama roughly consists
of neutralising, the incoming and outgoing breaths called prana and apana
without causing any restraint or strain in the normal manifestation of
life in the form of breath. Apana should be taken as that which is not
Prana (Aprana). This neutralisation can be effected only inside the breathing
apparatus, at the throat level below the base of brain stimulating medulla,
pituitary and pineal regions of the brain. This is hinted in Bhagavath
Githa Ch. V 27-29, where it is stated
that the sadhaka (trainee) should sit tranquil concentrating his attention
at the middle point of the brow neutralising Prana and Apana. |