Padma Purana
Vishnu Purana
Varaha Purana
Kurma Purana
Agni Purana
Vamana Purana
Brahma Purana
 

Many years later, Goutama was brought before Manikundala by the soldiers. He had been arrested on the charge of committing a crime. Goutama had lost all his wealth by then and was no more than a beggar. Manikundala pardoned his friend and shared with him whatever he had.

Such are the virtues of following the path of dharma. There are many tirthas along the banks of the Goutami Ganga where these wonderful incidents took place.

Kandu
There was a sage named Kandu. He had a hermitage on the banks of the Goutami Ganga. The ashrama was a beautiful place and Kandu performed very difficult tapasya there. In the summer Kandu meditated in the hot sun, in the monsoon he meditated on the wet ground, and in the winter he meditated dressed in wet clothing.

Indra got sacred as a result of all this tapasya. He thought that the sage Kandu might want to become Indra the king of the gods. He therefore called an apsara named disturb Kandu’s tapasya.”

Pramlocha went to the hermitage and began to sing there in a beautiful voice. This disturbed Kandu and he discovered a beautiful woman wandering around in his ashrama.

“Who are you?” Kandu asked the woman.

“I have come here to pluck flowers,” replied Pramlocha. “I am your servant. I will do whatever you wish me to.”

Kandu had fallen in love with Pramlocha and he married her. He forgot all about his tapasya and Indra heaved a sigh of relief. Years passed. Pramlocha wished to return to heaven, but Kandu would not let her.

After years and years had passed, Kandu came out of his hut, looking rather distracted. It was then evening and Kandu was obviously going somewhere.

“Where are you going?” Pramlocha asked.

“What a stupid question!” exclaimed Kandu. “Can’t you see that it is now evening? I have got to go and observe the evening rites. The day has passed.”

“What day?”, asked Pramlocha. “Several days have passed and several evenings have come and gone.”

“No, you came here this morning,” said Kandu. “I brought you to my hut and it is now evening, I don’t understand what you are trying to say. Explain yourself.”

“It is true that I came here in the morning,” answered Pramlocha. “But that was a morning which dawned many years ago. Hundreds of years have passed since that day.”

“How many years?” asked Kandu. “When did you come here?’

“Sixteen hundred years, six months and three days ago,” replied Pramlocha.

“Are you sure?” asked Kandu. “It seems like a single day to me.”

“I am sure,” said Pramlocha. “I dare not lie to you.”

“You have dislodged me from my tapasya,” responded Kandu. “But I will not curse you, since you have been my wife. Go back to heaven. I have to atone for my sins.”

The sage Kandu went to Purshottama kshetra and performed penance for his sins. He was blessed by Vishnu

Kandu and Pramlocha had a daughter named Marisha.

The Brahma Purana also describes several other tirthas. Most of these are on the banks of the river Goutami Ganga. This is now identified as the river Godavari.

After describing these several tirthas, the text describes incidents in Krishna’s life. These we will skip, since they are described in much greater detail in the other Puranas.

Varnashrama
There are four varnas (classes). Their names are brahmana, kshatriya, vaishya and shudra.

The duties of a brahmana are to donate alms, perform tapasya, worship the gods, perform yajnas and study the Vedas. To earn a living, brahmanas are authorized to teach and act as priests at sacrifices. The duties of kshatriya are to beat arms and protect the earth, donate alms and perform sacrifices. A kshatriya is also permitted to study the shastras. The duties of a vaishya are agriculture, animal husbandry and trade. That apart, vaishyas should donate alms, perform sacrifices and study the shastras. The duties of a shudra are to serve brahmanas. Shudras can also be shopkeepers and artisans.

In times of emergency, a brahmana is allowed to adopt the livelihoods of kshatriyas or vaishyas to earn a living. In similar fashion, a kshatriya is permitted to adopt the livelihoods of vaishyas or shudras and a vaishya is permitted to


 
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