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PUSTAKA (Book)
It is a symbol of transcendental wisdom accompanies both Buddhist
and Hindu deities such as Brahma, Manjushree, Saraswati, Prajnaparamitta,
Avalokiteswar, Vasundhara associated with wisdom, learning and arts.
The book is sometimes placed on lotus. InBuddhist iconography, the
Pustaka as a symbol represents the Prajnaparmita, a treaties on transcendent
wisdom supposed to have been given to the Nagas by the Buddha to guard
until mankind had become wise enough to grasp it profound truths. |
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SANKHA (Conch
Sheel)
An offering vessel; a symbol of Vishnu. In Hindu tradition, the conch
shell seems to have been extensively used in wars by ancient Indian.
The white conch shell whose humming sound proclaims the glory of the
saints. It is especially given as a symbol to the Gods as the sound
vibrated through a shell penetrates far and wide. |
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SHIELD
It represents Dharma which protects like a shield. |
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SHIRIVASTA
It is a endless knot. It is also considered luck knot, life knot or
love knot. |
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SURYA (Sun)
It is a Hindu sun God. In Buddhism it is associated with moon as symbol
of basic unity of the apparently different relative and absolute truth;
appears separately in the upper part of thang-kas. It is a special
symbol of Akashgarbha. |
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SWASTIKEA
Used both in Hindusim and Buddhism as a symbol of the Law. It is also
an auspicious sign. It is one of the sixty five marks of Buddhahood
found in the imprint of Buddha's foot. As a Buddhist symbol in represents
the esoteric doctrine of Buddha. |
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VISWA VAJRA
When two thunderbolts are crossed it is called a Viswa Vajra. It is
the emblem of Amoghasiddhi. In Buddhist Tantra the word generally
disignates Sunya or Void which cannot be cut, cannot be destroyed
but which destroys all evils. |
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TRI RATNA
It symbolizes the three fold Jewels namely Buddha, Dharma and Sangha.
The meaning of these three fold jewels Buddha, Dharma and Sangha is
a title signifying "The Englightened" or "The Awakened", Buddha, the
doctrine and community propounded by Shiddartha Gautam. |
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TRISULA (Trident)
It is also called Sula. It is the favourite weapon and the symbol
of Shiva. The three forked weapon symbolizes Shiva's creation, protection,
and destruction. It is carried by members of Shaivists. In Buddhist
iconography, it is regarded as a representation on Tri Ratna, the
three fold jewels - Buddha, Dharma and Sangha. It is also carried
by Agni, Mahakala and Padma Sambhav. |
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UTPALA (Half
Closed Lotus)
Elongated petals, blue, characterizes the Green Tara, consort of one
of the Dhyani Buddha. It is designated by the word Utpala or Nilotpala.
In tantric works Utpala or Nilotpala. In tantric works Utpala stands
for Night lotus. It is the special symbol of Manjushree and green
Tara. |
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TANTR
It is the name of the text which expound the mystic philosophy and
the principles of action leading to the attainment of "Enlightenment"
i.e. the state of mind of total independence from the bonds of existence
in the span of one's life. |
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YAB-YUM
Yab-yum, is a Tibetan word consisting of two particles yab and yum.
The word 'Yab' in Tibetan means the 'honourable father' and 'Yum'
means the 'honourable mother'. He combined word therefore, means the
father in the company of the mother or in her embrace. |
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YANTRA
Yantra is a nucleaus of the visible and knowable, a linked diagram
of lines by means of which visualized energies are concentrated. There
are different kinds of Yantras and Sri Yantra is the Great Yantra.
Other lesser yantras (Om yantra, Kali yantras etc.) are obviously
segments out of the all embracing Sri yantra. Yantras may be made
in permanent form of many substances. The Most important is rock crystal.
Its clear colourless substance which can be shaped so as to focus
light at its apex in a very good emblem for the all, inclusive substance
of fundamental reality just as colourless light includes all the possible
colours of light. So crystal can serve as analogy for the substance
which includes all substance. |