Bhagavad Gita
Introduction
Observing The Armies On The Battlefield Of Kurukshetra
Contents Of The Gita Summarized
Karma -Yoga
Transcendental Knowledge
Karma Yoga-Action In Krishna Consciousness
Sankhya-Yoga
Knowledge Of The Absolute
Attaining The Supreme
The Most Confidential Knowledge
The Opulence Of The Absolute
The Universal Form
Devotional Service
Nature, The Enjoyer, And Consciousness
The Three Modes Of Material Nature
The Yoga Of The Supreme Person
The Divine And Demoniac Nature
The Divisions Of Faith
Conclusion - The Perfection Of Renunciation
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Observing The Armies On The Battlefield Of Kurukshetra

O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them, are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.

Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krishna, and how could we be happy by killing our own kinsmen?

O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?

With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.

When violation is prominent in the family, O Krishna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrisni, comes unwanted progeny.

When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of ablution of food and water to the ancestors.

Due to the evil deeds of the destroyers of family tradition, all projects community and family welfare are devastated.

O Krishna, maintainer of the people, I have heard by discipular succession that those who destroy family traditions dwell always in hell.

Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

I would consider it better for the sons of Dhritarastra to kill me unarmed and unresisting, rather than to fight with them.

Sanjaya said: Arjuna, having said on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind burdened with grief.

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