Bhagavad Gita
Introduction
Observing The Armies On The Battlefield Of Kurukshetra
Contents Of The Gita Summarized
Karma -Yoga
Transcendental Knowledge
Karma Yoga-Action In Krishna Consciousness
Sankhya-Yoga
Knowledge Of The Absolute
Attaining The Supreme
The Most Confidential Knowledge
The Opulence Of The Absolute
The Universal Form
Devotional Service
Nature, The Enjoyer, And Consciousness
The Three Modes Of Material Nature
The Yoga Of The Supreme Person
The Divine And Demoniac Nature
The Divisions Of Faith
Conclusion - The Perfection Of Renunciation
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Karma -Yoga

For, if I did not engage in work, O Partha, certainly all men would follow My path.

If I should cease to work, then all these worlds would be put to ruination. I would also be the cause of creating unwanted population, and I would thereby destroy the peace of all sentient beings.

As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path.

Let not the wise disrupt the minds of the ignorant who are attached to fruitive action, they should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.

The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.

Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers lack of knowledge.

Therefore, O Arjuna, surrendering all your actions unto Me, with mind intent on Me, and without desire for gain and free from ego and lethargy, fight.

One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.

But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.

Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?

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