Gods and Goddesses of Buddhism and Hinduism

NAGA KANYA
The Nagas are the rain-givers, the guardians of the water. They also considered the guardians of the riches of the deep, and are supposed to carry a precious jewel in their foreheads. The daughter of Nagas are known as Naga Kanyas. The upper part of the body of Naga Kanyas. The upper part of the body of Naga Kanya is of human, lower part is of a snake.
   
NAMASANGITI
Namasangiti is emanation of Vairochana. Like the Goddess Prajnaparamita who is the embodiment of the Prajnaparmita literature, Namasangiti also seems to be deification of the Namasangiti literature of the Buddhist pantheon. He is one faced, white in colur, has eyes (half closed) in meditation, a smiling contenance, the jata mukuta and various ornaments, is decked in the six auspicious ornaments, and twelve armed. He sits in the meditative pose on the lotus.
   
NARSIMHA
The man-lion is the forth incarnation of Vishnu. He is a killer of Hiranya Kasyapu, who was so strong that he could be slain by no-one except Narsimha.
   
PADMAPANI LOKESWARA
Padmapani Lokeswara is also a form of Bodhisatwa attached to the Padma (lotus) family which is presided over by the Dhyani Buddha Amitabha. Padmapani is of red colour and recognition symbol is full blown lotus.
   

PADMA SAMBHAV
Padma Sambhav was a renowned and highly learned tantric saint of Northern India. In the middle of the eight century the Tibetan King Thi-Sron Detsan sent to India inviting the learned guru to come to Tibet. Padma Sambhav was renowned for his knowledge of tantras and of their efficacious application. He remained 50 years in Tibet founding monasteries and teaching the tantra doctrine. He is said to have subdued all the malignant Gods in the Tibet sparing only those that became converted to Buddhism and that promised to be defenders (Dharmapala) of the doctrine. Padmasambhav. In his turn, promised to enroll them in the Mahayana Pantheon. He claimed to have received from the dakini the books from which acquired his miraculous power. At the end of fifty years Padma sambhav disappeared miraculously.

Padmasambhav is represented seated on a lotus asana with the legs locked, the right hand holding the vajra and the left, lying in his lap, the patra. He holds his special symbol, the khatvanga pressed against his breast with the left arm.

   
  NAVAGRAHAS
Surya (Sun), Chandra (Moon), Mangal (mars), Buddha (Murcury) Brishaspati (Jupiter) Sukra (Venus), Sani (Satrun), Rahu and Ketu are Navagrahas or the Nine Planets. Rahu is a demon who cause eclipses of the Sun and the Moon. Ketu literally means 'Comet'. Since astrology plays an important role in the life of the Nepalese, the Navagrahas are frequently encountered in it. They appeared during every ceremony or rite whether religious or social.

 



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